Christian activists argue that American-history textbooks basically ignore religion — to the point that they distort history outright — and mainline religious historians tend to agree with them on this. “In American history, religion is all over the place, and wherever it appears, you should tell the story and do it appropriately,” says Martin Marty, emeritus professor at the University of Chicago, past president of the American Academy of Religion and the American Society of Church History and perhaps the unofficial dean of American religious historians. “The goal should be natural inclusion. You couldn’t tell the story of the Pilgrims or the Puritans or the Dutch in New York without religion.” Though conservatives would argue otherwise, James Kracht said the absence of religion is not part of a secularist agenda: “I don’t think religion has been purposely taken out of U.S. history, but I do think textbook companies have been cautious in discussing religious beliefs and possibly getting in trouble with some groups.”

The news of an adoption organization driven by missionary zeal surprised many, but it shouldn’t. Although New Life’s illegal actions [in Haiti] have been condemned by other religious adoption agencies, their sense of calling fits into a growing movement of American evangelical churches embracing a new orphan theology that urges Christians to see adoption and “orphan-care” as an integral part of their faith—and a means of spreading the gospel.

Wiccan cadets and officers on the Colorado Springs base have been convening for over a decade, but the school will officially dedicate a newly built circle of stones on about March 10, putting the outdoor sanctuary on an equal footing with the Protestant, Catholic, Jewish and Buddhist chapels on the base.

"When I first arrived here, Earth-centered cadets didn't have anywhere to call home," said Sgt. Robert Longcrier, the lay leader of the neo-pagan groups on base.

"Now, they meet every Monday night, they get to go on retreats, and they have a stone circle."

Pope John Paul II, whose world travels helped modernize the papacy, sometimes practiced ancient rituals of self-flagellation, including hitting himself with a belt that he kept in his closet, according to a new book. The book "Why He's a Saint" reveals new details about Pope John Paul II's life.

The Polish pope would also sleep at times on the hard floor of his Vatican palace and muss up the bed to avoid drawing attention to his ascetic efforts at piety. The practice is intended to remind people of the suffering of Jesus on the cross.

From The Moscow Times:

Russian Orthodox Patriarch Kirill said crime, drugs and corruption caused last week's massive earthquake that killed tens of thousands of people in Haiti.

Kirill, speaking during a weekend visit to Kazakhstan, said the Haitian people bore responsibility for the calamity because they had turned away from God, the Ferghana.ru news agency reported late Monday.